Any given policy/law/institution, we know will, in the future, be different/better/obselete.

So, if governments are characterised by any specific thing, (like monopoly on initiating force [not that i concede that definition makes any sense]) that's the end of minarchy as a plausible concept.

Elliot Temple | Permalink | Messages (0)
Look, some junk science, of the Infuriatingly Evil variety (it hurts children)

These people ignore the simple fact that correlation does not imply causation. Then use correlations as an excuse to make up causes.

As to aspergers, here's a syllogism:

premise: Nick is perfectly normal.
premise: Nick *does* have the symptoms of asperger's
conclusion: the symptoms don't mean a fucking thing, they're just a list of common traits for "dorky" kids.

the real explanation of social ineptitude? parents who don't teach social skills. that simple.

SCIENTISM REALLY SUCKS

Elliot Temple | Permalink | Messages (2)
Go read this piece, it's good.

Elliot Temple | Permalink | Messages (0)
One cool thing about knowledge-growing entities (people) vs other things, is that, while we can fully understand any specific thing, and so get bored with a toy, or a field of science, understanding a person *at a point in time* is not the end, b/c knowledge growth is not predictable, and person would soon be different.

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Elliot Temple | Permalink | Messages (0)

Elliot Temple | Permalink | Messages (0)
Some may wonder about my recent post regarding a Fabric of Reality book review: Why was it a blood libel? Did I, perhaps, over exaggerate?

I would begin by pointing out that a review of a science book, is not really the place to attack the author's politics. I'd also mention I know someone who thinks Zionism is Naziism, wants to blow up the US government, and various other nasty things .... but I still acknowledge he is pro children's rights. To say someone who supports Israel and the US, must be against children, is completely dishonest.

Anyway, to see why it's a blood libel, I'll translate 5 bits:

At the same time he appears to be a supporter of forces that are today turning children into victims.

"Turning children into victims" means hurting and killing children. The forces, we soon discover, means mostly Israel and a little bit the US...

I speak of Palestinian teenagers who are used as human shields in Israeli military operations against a civilian population.

The Jews kidnap teens, treat them as sub-human, and get some killed, to further their operations to murder civilians.

I speak of the more than 20% of Palestinian children who, according to a UN report, are suffering from acute malnutrition.

The Jews starve Palestinian children (or maybe distribute pamphlets with false nutritional advice).

I think of the Palestinian teenager from Jenin who said on television: "I have never seen, in my whole life, a single good day."

The Jews make life as a Palestinian hell.

I speak of the 2000 excess deaths per week of children in Iraq as a result of our economic blockade.

The Americans murder over 2,000 Iraqi children per week.

Elliot Temple | Permalink | Messages (0)
I wrote this to the ARR list
Subject: Re: Too Close For Comfort


On Thursday, April 10, 2003, at 03:34 AM, Alice Bachini wrote:

XXXXXX wrote:

What if cutting one's own hair distresses long term friend?

As soon as one suspects that this might be the case, for example when one notices than one's friend starts crying whenever one mentions barbers', one should get sufficiently distant from one's friend that he no longer minds what one does to one's hair

Well, that is *one* approach (one can't help but notice the subject line, at this point). And it is true that with sufficient distance from everyone else, one will never have relationship problems. But this would be a lonely life.

There is another approach to relationships, which embraces intimacy instead of seeing it as a threat to autonomy. With this alternative approach, we will be wary of condemning our friends for hangups or even for moral wrongdoing. We will see joint problem solving, not as something to avoid via distance, but as an enjoyable venture conducive to more intimacy. We will not be frightened of "erosion of our personal domain" -- rather the opposite: we will welcome caring and closeness.

(presumably he is able to co-exist on the planet with others who cut their hair, it's only when he gets close that the problems start).

That certain problems only occur in close relationships, does not mean we should not have them. Certain problems only occur when you have kids, too. Or when you go out to dinner.

One should stay distant, and negotiate from there, until the problem is solved. If it remains unsolved, one should stay distant.

What if intimacy is conducive to solving problems of these sorts? It seems that the solution depends on detailed personal knowledge of each other.

But this reveals another divide: Is the goal to let the person with long hair do whatever she likes, or is it for the two friends to reach agreement? If we have the first goal, distance seems a good plan. But if we have the second -- if we find people caring about us to have value rather than be a burden -- then distance is not the right answer.

All this should happen before "long-term" has become one of the expectations of the friendship. People should not get involved with those who would impinge their basic freedoms against their will.

If one values these "basic freedoms" above all else, Alice is perfectly right. But that is not the only approach to life.

Note the "above all else" clause includes morality! For morality tells us that to get what we want -- to fully realise our intentions -- we must be open to changing those intentions to ones that are better realisable. And so, we cannot hold up rights as the be-all, end-all of everything. We must be willing to compromise them when doing so will help us.

When the wrongness is very ingrained, problems are very serious and it's simply too late to get away (distance) easily, gradually and carefully can sometimes work. Other times, bombs are required (laser-guided recommended).

Is the suggestion really that if we find our life intertwined with someone, and we find this person cares about our hair, we must destroy the relationship to get back our "freedom"?

Elliot Temple | Permalink | Messages (3)